Resolution of case No. 10-2015: Argentine Government
Wednesday June 1, 2016
The International
Buddhist Ethics Committee & Buddhist Tribunal on Human Rights,
Recalling the principles of Buddhist Law, the
human rights and fundamental freedoms established by tribal and international
instruments such as the ancient legal code (Vinaya) adopted by the spiritual
commune (sangha) and the 169th Convention
of the International Labour Organization (ILO) concerning Indigenous and Tribal
Peoples, approved by Argentina on April 7, 1992 through the National Law
No. 24.071 and subsequently ratified in Geneva on July 3, 2000;
Whereas the Buddhist people is a tribal
spiritual community, so that it does not only have individual human rights but
also collective human rights, including political, economic, cultural and
environmental rights without any discrimination;
Aware that the Buddhist people has a spiritual
distinction with regard to the rest of the population of countries, such as
cultural autonomy, and that it is because it is a tribal and native-Asiatic
community with thousands of years of history of evolution of its ancestral
knowledge and practices;
Profoundly worried about the situation of
marginalization and social exclusion suffered by tribal peoples in Argentina,
including violations of their human rights and fundamental freedoms, such as
malnutrition, extreme poverty, pollution of natural resources and the expropriation
of their lands, these situations being evidences of the indifference from State
and cultural suppression of their traditions;
Deploring hunger-related deaths of hundreds of
children from tribal peoples as a result of such practices of state discrimination;
Recalling that tribal peoples from Argentina
have reached this situation of oppression and alienation from genocides and
ethnic cleansings that occurred in the nineteenth and twentieth centuries, and
which have never received any compensation for such suffering;
Taking into consideration that in Argentina the
Catholic Church is an institution greatly benefited by the State, receiving
political power, economic backgrounds and cultural spaces, even though said
entity has contributed directly and indirectly to Argentina's military
dictatorship responsible for crimes against humanity;
Examining that the Catholic Church has been
internationally denounced for perpetrating and conceal hundreds of thousands of
worldwide cases of sexual abuses of underage youth, and that such a situation
has not changed substantially;
Considering that the Catholic Church receives
salaries coming from the Argentine State to its religious officials, which
turns it virtually into an illegitimate Fourth
Power and contrary to the democratic system and the republican separation
between State and religion, reason why the laws 21745 and 21950 have been
declared as unconstitutional and discriminatory, such as it has been notified
to the Governor of Buenos Aires and the Argentine Minister of Foreign Affairs
and Cult through an Opinion of the Buddhist
Tribunal of Human Rights dated on April 25, 2016;
Reaffirming the ethical Judgment of the Buddhist Tribunal on Human Rights of
December, 2015 against the Government of Argentina and its former president
Cristina Fernandez de Kirchner for crimes against humanity, religious
discrimination and Aboriginal exclusion, among others;
Showing consternation both for the enormous
poverty and injustice in Argentina, as well as for the fact that the current
president of that country has signed Article 1 of Decree 711 where it is
allocated more than 16 million for administrative expenditure of the Fundación Pía Autónoma de Derecho Pontificio
Scholas, a Catholic organization linked to the Vatican, the latter being a
State that receives hundreds of millions of dollars from donations from around
the world every day, even though it has been internationally denounced that
these funds are not mainly used for humanitarian purposes;
I.
Affirms
that Buddhist Law is the most ancient customary juridical institution of
defense of human rights, by protecting the inherent dignity of life, like the
human right to peace and to a healthy environment, in order to build a global
civilization governed by the Law.
II.
It
calls for the fulfillment of human rights and fundamental freedoms of tribal
people, especially of Buddhist communities and their distinctive spiritual
lifestyle based on self-determination and liberty.
III.
It
expresses the hope that the tribal peoples of Latin America recover their
physical integrity, mental development and their spiritual evolution,
fulfilling the dream of the Argentine hero Manuel Belgrano.
IV.
States
that the different governments of Argentine Republic have ruled in favor of the
powerful ones, the rich, successful and relatives, systematically incurring
corruption and impunity, instead of governing for the general welfare of
society.
V.
Solemnly
establishes that every law or decree of the Argentine government which attempts
against the equality and non-discrimination must be denounced by the Buddhist
Ethics at an international level.
VI.
Declares
the laws and decrees of the Argentine Government such as laws 21745 and 21950
and Article 1 of Decree 711 as illegal, among others, which have been
established to partially and discriminatorily favor the Catholic Church, by
continuing to violate the equality rights that have religious minorities and
tribal people who inhabit the country, which have the human right to have
access to the same benefits.
VII.
Condemns
the interference in other countries' internal affairs which is usually carried
out by the Vatican State, especially in its daily communications with Argentine
officials in the executive, legislative and judicial Powers.
VIII. Appeals to the compassionate wisdom
lying potentially hidden in the Argentine Presidency in order that makes Buddhism appropriately, by means
of an exemplary, righteous and unselfish lifestyle, by correcting with humility
and effectiveness the serious errors denounced in this Declaration, in order to
be capable of following the ethics of detachment, the path of reconciliation
and the practice of solidarity developed by masters Gautama and Jesus in the
world.
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