Universal Declaration of Spiritual Rights
(UDSR)
I. Preamble
In consideration
of the values of Liberty, Equality and Fraternity that are sustained all over
the world by the recognition of the spiritual nature or intrinsic dignity of
each member of the human commune;
Whereas ignorance
and unconsciousness in the face of the importance of Spiritual Rights has
originated outrageous acts to the highest aspirations of the human being such
as the Purpose of the advent of a world of peace, justice, education and
ecology, where peoples are liberated and awakened versus all kinds of
oppression;
Considering it
is essential that the Spiritual Rights are protected by society through a new
order of Right that rebels against tyranny and oppression of materialistic
Power in order to be at the service of those who suffer;
Whereas it is
essential for the survival and evolution of humanity the fact of promoting the
development of reconciliation among the peoples of the world, by reaffirming
the commitment to the Spiritual Rights of human being and the Earth in order to
promote social progress, by raising Liberty, Equality and Fraternity within a
broader level of consciousness;
Considering that
the majority of States had signed declarations, pacts and covenants in order to
respect human rights, but simultaneously have failed in the effective
compliance with the fundamental Liberty of human being and in caring the Mother
Earth;
Whereas a spiritual
conception is crucial for the full commitment to these rights, freedoms and
responsibilities;
The World Association of Buddhism and the Buddhist Tribunal on
Human Rights proclaim this UNIVERSAL DECLARATION OF HUMAN RIGHTS as the ideal or value to which all the peoples
should aim, in order that both the individual and society be inspired, by
promoting respect and the teaching of these freedoms and Spiritual Rights and
by ensuring revolutionary actions for their effective implementation at international
level.
II. Foundation
By being the
unification of different ethical and spiritual traditions, the Maitriyana
movement is committed to the creation and defence of a Universal Declaration of Spiritual Rights, so there is not only
an ethical commitment with the human rights but also with the rights of animals
and Earth. This implementation of the principles of the Middle Way is a
commitment to the basic unity underlying all the differences between human
beings, by recognizing the spiritual nature that is intrinsic to both humanity
and the field of life. Therefore, the Buddhist Spirituality criticizes the
inhuman treatment received by many peoples and many species of animals.
Definitively, if the civilization continues attacking the world it will be
nothing but a cancer that needs to be extirpated from the body of the Earth.
Thus, the Maitriyana is a spiritual tradition that practices four metapolitical
values: work for peace, fight for justice, support human rights and protect the
planet.
The Free and
Enlightened Being confirms and transmits spiritual values in order that
everyone increase their development of Liberty, Equality and Fraternity,
recognizing the importance of true democracy and the rights of each being
within the field of existence. Certainly, the interconnection and
interdependence between every people shows that the spiritual values of unity
and reconciliation are crucial for the survival and evolution of humanity and
the Earth. Therefore, the Buddhist Spirituality is a movement working in
pursuit of a global ethical order that reflects the spiritual values that have
emerged in various world traditions. However, the Maitriyana affirms that such
a global ethical order can only be built on the basis of a Universal Declaration of Spiritual Rights,
establishing ethical principles and righteous rules that allow the peoples to
act by compassionate wisdom. In addition, this global ethical order presented
by the Buddhist Spirituality requires a criticism open to the metaphysical and
materialistic movements that have governed society for thousands of years, by
achieving a broad consensus on that the Cure of the major evils of the world
must urgently be achieved. This common goal is the ethical framework that can properly
unite the whole humanity under the same flag: the quest for the Liberation of
all beings. In this sense, the Universal
Declaration of Spiritual Rights driven by the Maitriyana develops the
best aspects of all the ethical traditions of history, allowing the maximum of
self-realization and self-transcendence of each person. Consequently, the
Buddhist Spirituality teaches how to build a Pure Earth or Kingdom of
Righteousness, by showing the Spiritual Rights and ethical responsibilities
which every individual must have in order to live in dignity and to be able to
build a better world.
III. Fundamental Responsabilities
The Universal Declaration of Spiritual Rights
is the very evolution of the concept of human rights, but simultaneously
affirming and supporting the animal rights in conjunction with the ethical
responsibility to protect and care for Mother Earth. Thus, the following
fundamental premises are established as ethical lineament or cosmocentric commitment to the community
and the entire world.
1.
Every
human being must respect his spiritual nature, which is Liberty, so that any
institution or nation should protect this intrinsic dignity of humanity.
2.
Every
human being should try to avoid evil, do the
good and purify the mind, assuming the principle of the intrinsic dignity
with the practice of love the fellowbeing
as oneself.
3.
Every
human being must act consciously, at the same time the communities and countries
must encourage this essential skill, because it is the main distinction of
humanity in relation to other living beings.
4.
Every
human being must contribute to the welfare of his community and the whole
world, respecting the Truth and rights of everyone else.
5.
Every
human being must keep a relationship of love and harmony with other beings,
ecosystems, the Earth and Cosmos, because one definitely interexists with the
Totality.
6.
Every
human being must respect the beliefs of others, keeping a critical but respectful
dialogue in order to decipher the ultimate meaning of life.
IV. Essential Rights
The following principles are a synthesis between the Tenth Noble Path taught by Siddhartha
Gautama and the conventional Human Rights
established by the UN, thus shaping an unprecedented Universal Declaration of
Spiritual Rights created by the Maitriyana. The Buddhist Spirituality
shows that any human being can reach the Path of Awakening as long as he is
commited to ethical or appropriate practice, by overcoming psychical
obstacles which implies being responsible for thoughts, attitudes and actions. However,
society and governments must also establish a commitment to compliance with the
Spiritual Rights as necessary
conditions in order that all human beings achieve the Cure from suffering.
These Spiritual Rights are the
ingredients for the fulfillment of the Great Purpose of Maitriyana, by
practicing a series of ethical or appropriate factors that have the potential
to transform the inner and outer world by evaporating attachment, hatred and
delusion. In fact, when these ten Spiritual Rights are practiced, the very
evolution of humankind occurs through the Awakening.
1. Right to Appropriate Understanding
2. Right to Appropriate Attitude
3. Right to Appropriate Discourse
4. Right to Appropriate Action
5. Right to Appropriate Lifestile
6. Right to Appropriate Effort
7. Right to Appropriate Concentration
8. Right to Appropriate Attention
9. Right to Appropriate Knowledge
10. Right to Appropriate Liberation
1 - Right to Appropriate Understanding: Every human being has the
Spiritual Right to freely develop thinking through an Appropriate Understanding
about the origin of the life's suffering and how to achieve its the Cure,
exercising the consciousness and righteous vision to go beyond the beliefs imposed
by cultures, governments and religions.
2 - Right
to Appropriate Attitude: Every human being has the Spiritual
Right to be treated equally, recognizing his inherent dignity, so that the
community should respect the individual through a righteous intention that
evidences openness, renouncement and benevolence.
3 – Right to Appropriate Discourse: Every human being has the Spiritual Right to receive truthful
discourses and useful information, valuing the Truth and honesty, so that the
community should take care of the transmission of freedom of expression through
the righteous word.
4 – Right to Appropriate Action: Every human being has the Spiritual Right to participate in the process
of decision making that affect both his
life and that of others, appreciating the importance of fraternity, direct
democracy and popular self-determination, so the State must provide an
opportunity of social relations lacking of violence, corruption, prostitution,
concealment and drug trafficking.
5 – Right to Appropriate Lifestyle: Every human being has the Spiritual Right to develop his existential
talent or vocation in company, having the civil right to have partner and
children provided there is a commitment to the Good of the other, so the
peoples must provide opportunities for growth to anyone who wants to contribute
in leaving a legacy of righteousness for the future generations.
6 – Right to Appropriate Effort: Every human being has the Spiritual Right to access to work and rest,
being rewarded for his persistence and determination in the right way of
earning a living, so that society must allow the private property but
simultaneously must redistribute income in pursuit of the benefit of the
majority.
7 – Right to Appropriate Concentration: Every human being has the Spiritual Right to
maintain his consciousness focused in a Purpose, by practicing a righteous
meditation on the meaning of existence, so that the community has the
obligation to contribute by providing educational means to achieve this end to
all human beings.
8 – Right to Appropriate Attention: Every human being has the Spiritual Right to perceive the Real and live
a life of peace by practicing an equanimous Mindfulness on the mind and then
transfer it to the social and planetary level, so that society must vigorously
avoid violence and simultaneously cultivate the necessary basis for psychic
reconciliation, social justice, compassionate wisdom and ecological harmony.
9 – Right to Appropriate Knowledge: Every human being has the Spiritual right to have a righteous and
detached knowing, by understanding Truth in the here and now, so the world must
provide welfare and integrity to all beings after knowing the values of
Liberty, Equality and Fraternity.
10 - Right to Appropriate Liberation: Every human being has the Spiritual Right to
have a righteous Awakening, reaching self-realization and self-transcendence
after appreciate the process of ethically dropping the attachments and
aversions to objects and ideas, so humanity must tend towards Openness,
Salvation and Evolution in order to survive and develop correctly.
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